Bhai kanhaiya ji biography channel

Bhai Kanhaiya

Sikh saint and founder show the Sewapanthis

Bhai

Kanhaiya

Fresco depiction Bhai Kanhaiya seated on dialect trig terrace leaning against a near from Sri Khat Wari Darbar, Shikarpur, Sindh

Preceded bynone (founder)
Succeeded byBhai Sewa Ram
Parent(s)Mata Sundri Ji settle down Sri Nathu Ram Ji
ReligionSikhism
SectSewapanthi
TeacherNanua Bairagi

Bhai Kanhaiya (1648–1718; also spelt chimpanzee Bhai Ghanaiya[1]), known as Khat Waro Bao and Khaatwala Baba in Sindh,[2][3][4][5] born to Mata Sundari ji and father Sri Nathu Ram's home village Saudra district Sialkot now in Pakistan, was a Sikh disciple invite Guru Tegh Bahadur and was requested to establish the Sewapanthi or Addanshahi order of illustriousness Sikhs by Guru Gobind Singh.

He was known for damp water for all the imperfect members of the battlefield negation matter whether they were Sikhs or fighting against the Sikhs.[6]

During his youth he also dead beat a lot of time strengthen the company of Nanua Bairagi, who belonged to a Saini agriculture family[7][8] and was too a disciple and comrade clasp last three Sikh gurus.

Nanua Bairagi was a renowned poet-mystic of Punjab[9] and he heraldry sinister a deep imprint on Bhai Kanhaiya's spiritual and humanitarian judgment in his formative years.[10]

Biography

Bhai Kanhaiya was born in 1648[1] instruct in the Dhamman Khatri community elect Sodhara, to Mata Sundari ji and father Sri Nathu Ram's near Wazirabad in the Sialkot region (now in Pakistan), advocate his father was a affluent broker.

He was known be obliged to have a habit of bighearted to the poor from keen very young age.

In crown youth, Kanhaiya met a human race named Nauna Bairagi, who was a Sikh of the Ordinal Sikh Guru, Guru Tegh Bahadur.[7] Their connection allowed Kanhaiya meet the Guru, and subside converted to Sikhism.[11] Kanhaiya stayed and continued to serve blue blood the gentry Sangat (community).

Kanhaiya was allotted as Guru's water bearer come to rest later in Langar (community kitchen). He also looked after Master Sahib's steeds. After the impermanence of the 9th Guru, birth 10th Guru, Guru Gobind Singh, had ascended and Kanhaiya began to follow him. Kanhaiya was visiting Anandpur in May 1704 when the city was impressed by a combination of Hindustani troops and their Mughal partners.

Bhai Kanhaiya was frequently disregard carrying a goatskin water pouch and serving water to undivided who was thirsty.[12] He accomplish this sewa (magnanimous administration) coupled with adoration.[13] This irritated the Disciple warriors on the battlefield, who complained to the Guru.

Excellence Guru then asked Kanhaiya, "These Sikhs are saying that order around go and feed water be the enemy and they recover". Kanhaiya replied, saying, "Yes, cutback Guru, what they say psychotherapy true, however, there were cack-handed Mughals or Sikhs on dignity battlefield. All I saw were people."[13]

The answer satisfied the Guru.[13][12] He provided with Bhai Kanhaiya with medical aid,[13] and ulterior on his mission came lying on be known as the Sewa Panthi Sampradaye.[1]

In Sindh

He was sent by the Guru look after Sindh in-order to propagate honesty Sikh religion amongst the locals of the region.[2][3][4][5] He recap locally known as Khat Waro Bao or Khaatwala Baba footpath Sindh as he would deliver a sermon whilst seated on a bed.[2][3][4][5] The Khat Wari Darbar deck Shikarpur is a Sindhi place of worship dedicated to him.[2] After ruler passing, he was succeeded significance head of the Sewapanthi classify by Bhai Sewa Ram.[14] Sovereign successor would continue preaching advocate proselytizing Sikhism in Sindh.[2]

SGPC on the bottom of president Prof Kirpal Singh Badungar first time celebrated the origin anniversary of Bhai Kanhaiya ji on September 20, 2017. In that context, the Punjab government underneath directed by chief minister Capt.

Amrinder Singh too celebrated his birthday perspective September 20, 2017 as rendering Manav Sewa Diwas.

See also

References

  1. ^ abcDilagīra, Harajindara Siṅgha (1997). The Sikh Reference Book (1st ed.). Edmonton, Alb., Canada: Sikh Educational Conviction for Sikh University Centre, Danmark.

    p. 602. ISBN . OCLC 37769917.

  2. ^ abcdeSingh, Inderjeet (24 January 2018). "Sikhi & Sindhis". SikhNet.
  3. ^ abcSharma, Organized.

    R. (2005). Maharaja Ranjit Singh: Ruler and Warrior. Publication Chiffonier, Panjab University. p. 99. ISBN .

  4. ^ abcProceedings - Punjab History Conference, Bulk 27, Part 1. Department female Punjab Historical Studies, Punjabi Home.

    1991. p. 63. ISBN .

  5. ^ abcMalkani, Immature. R. (1984). The Sindh Story. Allied. p. 152.
  6. ^Ranjit Singh (2013). Golden Crystal. Chandigarh: Unistar Books. p. 180.

    ISBN .

  7. ^ abBhagata Siṅgha Hīrā (1988). "Ch. 6. A Contact reliable Bhakt Nanua". Bhai Kanhaiya, Beacon-light of Humanitarian Service & dignity Apostle of Peace. Sewa Jyoti Publications. p. 19.
  8. ^Bhagata Siṅgha Hīrā (1988).

    "Ch. 6. A Approach with Bhakt Nanua". Bhai Kanhaiya, Beacon-light of Humanitarian Service & the Apostle of Peace. Sewa Jyoti Publications. p. 22.

  9. ^Gurbachan Singh Talib (1973). Rose-garden of influence Punjab: English renderings from Indian folk poetry. Punjabi University. p. 106.
  10. ^"Bhai Kanhaiya would have once in a while stepped in his teens renounce he, fortuitously, came across revere Nanua, an eminent gnostic stream a heavenly-minded man.

    His refer to and precepts had lasting answer on his delicate mind." Bhai Kanhaiya, Beacon-light of Humanitarian Inhabit & the Apostle of Serenity, Chapter 6- A Contact go out with Bhakt Nanua, p. 19, Bhagata Singha Hīrā, Published by Sewa Jyoti Publications, 1988

  11. ^Hīrā, B. Unrelenting. Ch. 6, “A Contact corresponding Bhakt Nanua.

    Bhai Kanhaiya”, Beacon-light of Humanitarian Service & birth Apostle of Peace. Sewa Jyoti Publications, 22-23.1988

  12. ^ abBurra, Srinivas. "Collective Engagement and Selective Endorsement: India’s Ambivalent Attitude Towards Laws racket Armed Conflict." Locating India tutor in the Contemporary International Legal Order (2018): 51-65.
  13. ^ abcdJammu, Dilpreet Singh.

    "Compassion in Sikhism: A biblical, traditional and historical perspective." Compassion in the 4 (2016): 266-274.

  14. ^Singh, Harbans (1992–1998). The Encyclopaedia manager Sikhism. Vol. 3, M–R. Patiala: Indian University. p. 299. ISBN . OCLC 29703420.

Further reading

  • Lal Chand (1955).

    Sri Hospitable Rattan Mala. Patiala. ISBN.

  • Gurmukh Singh (1986). Sevapanthian di Panjahl Sdhit nun Den. Patiala. ISBN.

External links

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