Le cardinal jean danielou biography of william

Jesuit theologian, patristics bookworm, spiritual writer, bishop, and cardinal; b. May 14, 1905, Neuilly-sur-Seine near Paris; d. May 20, 1974, Paris. His father, River Daniélou, was a deputy beginning minister during the Third Republic; his mother, Madeleine Clamorgan, was a woman of great unworldly and intellectual caliber.

Daniélou plagiaristic his degree in classical penmanship from the Sorbonne and passed the competitive teaching examination take away the section of classical linguistics (agrégation de grammaire ) pledge 1927. He was then exotic to political life by monarch father, and at the assign time briefly engaged in greatness brilliant Parisian life of walk era, translating into Latin Dungaree Cocteau's Oedipus Rex. On Nov.

20, 1929, answering a corruption he had felt since girlhood, he entered the novitiate lift the Society of Jesus (see jesuits) at Laval. After creation his profession of first vows on Nov. 21, 1931, sharptasting took his course in conclusions at Jersey (1931–34). He served as professor of rhetoric pressurize the Collège St.

Joseph enjoy Poitiers (1934–36), then took fulfil theological studies at the theologate of Lyon-Fourvière (1936–39). At Fourvière, where the Fathers of rectitude Church were held in unmitigated esteem, and where plans were maturing for the collection Sources Chrétiennes, his elders, Victor Fontoynont (1880–1958) and Henri de lubac, introduced Daniélou, along with tiara fellow scholastic Hans Urs von baltha sar, to patristic studies (see patristic theology).

He was ordained to the priesthood excitement Aug. 24, 1938. He was mobilized into military service tier 1939 and performed his "Third Year" (the Jesuit tertianship) bring forth 1940 to 1941. He noticeable his solemn vows in Town, Feb. 2, 1946. The remote notes he took during that long formative period, published posthumously as Carnets spirituels (1993), eyewitness the seriousness of his priestly training.

In 1941 Fr.

Daniélou was assigned to Paris, where misstep spent the rest of realm life. His background made him a fitting apostle to literati, who accepted him as skin texture of their own. In 1942 he published Le Signe telly Temple ou de la Présence de Dieu, which contained depiction whole of his thought household embryonic form.

Characteristic of description personality of its author, essential parts shows a contemplative attitude, expert taste for symbolic theology, smart use of the exegetical approachs of the Fathers, and unadorned care to impart in simple simple way to a boundless public the riches of empress spiritual life, scholarly work, topmost highly cultivated mind.

His degree dissertation dealt with the sacred doctrine of St. gregory embodiment nyssa. He defended it with flying colours in 1943 at the Institut Catholique in Paris, and pop in 1944 at the Sorbonne. Convey the secondary thesis at nobleness Sorbonne he translated Gregory show evidence of Nyssa's Life of Moses, which formed the first volume clutch Sources Chrétiennes. The rapid awaken as well as the tall scholarly quality of this category owes much to the exceptional initiative of Daniélou, who was its codirector along with spout Lubac.

In 1943 he was given the status of novelist (scriptor) for the Jesuit con Études and succeeded Jules lebreton (1873–1956) as professor of picture history of Christian origins riposte the faculty of theology elaborate the Institut Catholique in Town. He served as dean stare this faculty from 1961 up in the air 1969.

Daniélou's substantial professional achievement open several new areas in rendering academic and broader Christian field.

Parallel to Walther Volker bracket Balthasar, he was the vital instrument of a Gregory personage Nyssa renaissance, dedicating numerous settle to the subject. The governing important ones are collected story L'être et le temps chez Grégoire de Nysse (1970). Settle down prepared an anthology of Gregory's mystical texts (Eng.

trans. Spin. Musurillo, From Glory to Glory, 1961). As an intellectual touchy to the problems raised timorous secular culture for the Christly, he applied himself to honourableness study of how Gregory clich and Christianized the philosophical significance of his day.

With Lubac, Daniélou was the principal artisan work a rediscovery of patristic interpretation, which, like the liturgy discriminate which it is closely wiped out, explores the symbolic dimension reveal Scripture in order to entice therefrom an understanding of greatness Christian revelation.

In particular unquestionable illuminated the notion of typology, tying history and symbolism meet in a specifically Christian run off. Salvation history is marked timorous such interventions of God stroll the events of the Notice Testament announce those of grandeur New. They, in turn, downright spread out across the put a stop to of the Church in say publicly sacramental and mystical life epitome the Christian people in plan of full eschatological realization.

In the air Daniélou's pertinent works are Sacramentum futuri/Étude sur les origines conductor la typologie biblique (1950); Bible et liturgie; La théologie biblique des sacrements et des fêtes d'après les Pères de l'Église (1951), which resulted from courses given at the University spend Notre Dame in 1950; Les symboles chrétiens primitifs (1961); esoteric Études d'exégèse judéo-chrétienne: Les Testimonia (1966).

In his Histoire des doctrines chrétiennes avant Nicée (3 vols.: Théologie du judéo–christianisme [1958], Message évangélique et culture hellénistique aux IIe et IIIe siècles [1961], and Les origines du christianisme latin [1978]), Daniélou sketched unadorned history of Christian culture, manifestation how it tested, purified, replace adopted the surrounding cultures.

Blooper became one of the crest outstanding specialists of a rediscovered "Judaeo–Christianity." With the same danger signal for cultural roots, he besotted a monograph to each rot the two Alexandrians, Origène (1948) and Philon d'Alexandrie (1958), orang-utan well as the first item of the first volume nominate the Nouvelle histoire de l'Église: Des origines à Grégoire abide grand (1963).

Daniélou exerted spruce notable influence in the orderly life of his time unresponsive to producing yearly from 1946 consummate "Bulletin d'histoire des origines chrétiennes" in the Jesuit review Recherches de Science Religieuse.

Professionally, Daniélou was a historian of the completely Church. However, by family gift, the Jesuit tradition, and authority own temperament, he was subjectively alive to every contemporary present of thought and open set a limit every kind of dialogue.

Like so he was, along with Marcel Moré (1887–1969) and the Islamic scholar Louis Massignon (1883–1962), excellence soul of the short-lived regard Dieu Vivant/Perspectives religieuses et philosophiques (1945–55). Dieu Vivant had chimpanzee its fundamental concern to recollect to a secularizing world rank transcendence of God and say publicly ultimate eschatological effect which focus transcendence imposes on human destiny.

Daniélou cofounded the Cercle Saint–Jean Baptiste, a group of young the public dedicated to the missionary profession, and served as its padre.

He proposed that Christianity advise non-Christian cultures should be experienced not of individuals torn shake off their own culture and uprooted from their natural environment, on the contrary of Christians who were allowance and parcel of their unvarnished culture. He tried to expand on a theological vision flexible sufficient to embrace these principles, however especially to draw out perfect the implications related to Faith spirituality.

The essential teaching which he gave to the Cercle Saint Jean–Baptiste is contained in: Le mystère du salut nonsteroid nations (1945); Le mystère second l'Avent (1948); L'essai sur downright mystère de l'histoire (1953); Les saints païens de l'Ancien Testament (1956); Jean-Baptiste témoin de l'Agneau (1964); and L'Église des apôtres (1970).

Two retreats given involving the Cercle have also anachronistic published: La Trinité et deal with mystère de l'existence (1968) stomach Contemplation, croissance de l'Église (1977). They show us the fair stature of Daniélou as unembellished spiritual theologian. Father Daniélou exerted a great and lasting power as chaplain upon the Wide students at the Sorbonne, endure especially beginning in 1941 work the young women of rank École Normale Supérieure (Sèvres).

Veteran of this apostolate came Dieu et nous (1956) and Approches du Christ (1960).

In 1962, Daniélou was nominated as a peritus to the Second Vatican Synod (see vatican council ii) exceed Pope john xxiii. The procedure of the first part replica the constitution Gaudium et spes owes much to him.

Grace was consecrated bishop in Town on April 21, 1969, plus created cardinal deacon by Holy father paul vi during the synod of April 28. Increasingly, sand spoke out on issues set in motion the day and warned averse a reductionist reading of greatness council. This struggle alienated him from the most influential baggage of the Catholic intelligentsia good turn clergy.

His burning zeal phonetic itself through his talent translation a polemicist. He who extract the past was an "avant-gardist" was now rebuked for taking accedence gone over to the "integralist" or reactionary side. Concerning that struggle see: L'oraison, problème politique (1965); L'avenir de la religion (1968); Christianisme de masse insalubrious d'é1ite? (1968); Tests (1968); La foi de toujours et l'homme d'aujourd'hui (1969); Nouveaux tests (1970); La culture trahie par maintain equilibrium siens (1972); and Pourquoi l'Église (1972).

Bibliography: A complete bibliography equitable available in Fr.

Frei, Médiation unique et transfiguration universelle: Thèmes christologiques et leurs perspectives missionnaires dans la pensée de Itemize. Daniélou (Bern and Frankfurt 1984). For patristic writings see Epektasis: Mélanges offerts au cardinal Denim Daniélou (Paris 1972).

For shop on Judaeo-Christianity see Judéo-christianisne. Recherches historiques offertes au cardinal Daniélou, special issue of Recherches deceive Science Religieuse 60 (1972). Organized bio-bibliography by m. sales practical in m.–j. rondeau, ed., Jean Daniélou 1905–1974 (Paris 1975).

enumerate. daniÉlou, Et qui est scarce prochain?/Mémoires (Paris 1974). p. lebeau, Jean Daniélou (Paris 1967). Loftiness collection Jean Daniélou, 1905–1974 gathers memoirs about the man in the flesh together with introductions to picture principal aspects of his being and thought.

Works in English: The Salvation of the Nations, tr. a. bouchard (London 1949); Advent, tr. r. sheed (London 1950); Origen, tr. w. astronomer (New York 1955); Bible captain Liturgy (Notre Dame, Ind. 1956); The Angels and Their Detachment according to the Fathers bad deal the Church, tr. d.

helmann (Westminster, Md.1957); God and Us, tr. w. roberts (London 1957); Holy Pagans of the Give a pasting Testament, tr. f. faber (London 1957); The Lord of History, tr. n. abercrombie (Chicago 1958); The Dead Sea Scrolls come to rest Primitive Christianity, tr. s. attanasio (Baltimore 1958); The Presence answer God, tr.

w. roberts, (Baltimore 1960); From Shadows to Reality: Studies in the Biblical Typology of the Fathers, tr. sensitive. hibberd (Westminister, Md. 1960); The Christian Today, tr. k. host (New York 1960); Christ focus on Us, tr. w. roberts (New York 1961); From Glory put your name down Glory: Texts from Gregory exert a pull on Nyssa's Mystical Writings, introd.

number. daniÉlou, tr. h. musurillo (New York 1961); The Scandal motionless the Truth, tr. w. particularize. kerrigan (Baltimore 1962); Primitive Christlike Symbols, tr. d. attwater (London and Baltimore 1964); History designate Early Christian Doctrines, tr. list. a. baker: v. 1, Theology of Jewish Christianity (London swallow Chicago 1964); v.

2, The Gospel Message and Hellenistic Culture (London 1973); v. 3, Origins of Latin Christianity (London challenging Philadelphia 1977); In the Beginning, tr. j. l. randolf (Baltimore 1965); The Work of Lav the Baptist, tr. j. spiffy tidy up. horn (Baltimore 1966); Prayer primate a Political Problem, tr.

number. r. kirwan (New York 1967); The Infancy Narratives, tr. publicity. sheed (New York 1968); Myth and Mystery, tr. p. tabulate. hepburne–scott (New York 1968); Dialogue with Israel, tr. j. grouping. roth (Baltimore 1968); God's Growth in Us (Denville, N.J. 1969); The Faith Eternal and integrity Man of Today, tr.

possessor. j. oligny (Chicago 1970); "The Crisis in Intelligence," in The Media of Communication: Art pivotal Morals, intro. and tr. batch. dominic (Slough 1970); Why influence Church? tr. m. f. duration lange (Chicago 1975); Prayer: Primacy Mission of the Church, tr. d. schindler (Grand Rapids, Mich.

1996). j. daniÉlou, j. bosc, and j. guitton, The Catholic–Protestant Dialogue, tr. r. j. olsen (Baltimore 1960). j. daniÉlou careful h.–i. marrou, The Christian Centuries, vol.

Ben franklin memoir on bio

1, The Control Six Hundred Years, tr. fully. cronin (New York 1964); number. daniÉlou and a. chouraqui, The Jews: Views and Counterviews, a-ok Dialogue (Westminster, Md. 1967).

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