Surah al imran ibrahim jibreen biography

Al Imran

3rd chapter of the Quran

Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family be expeditious for Imran[1][2]) is the third folio (sūrah) of the Quran confident two hundred verses (āyāt).

This chapter is named after say publicly family of Imran (Joachim), which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus.[citation needed]

Regarding the timing and contextual background of the asbāb al-nuzūl or circumstances of revelation, depiction chapter is believed to suppress been either the second stratagem third of the Medinan surahs, as it references both dignity events of the battles tension Badr and Uhud.

Almost the whole of each of it also belongs cut short the third Hijri year, granted a minority of its verses might have been revealed near the visit of the envoys of the Christian community prescription Najran at the event make public the mubahala, which occurred spend time the 10th year of depiction Hijrah.[1]

Summary

  • 1-2God is one and self-existent
  • 3-4 The Quran to be believed
  • 5-6 God omniscient
  • 7 Plain and blow away verses of the Quran
  • 8-9 Say publicly prayer of those versed difficulty Quranic mystery
  • 10-12 The punishment run through Pharaoh a warning to infidels
  • 13 The victory at the Fight of Badr alluded to
  • 14-18 Position faithful, their character and reward
  • 19-20Islam the true religion
  • 21-25 The be cruel to of unbelievers eternal
  • 26-27 God almighty and sovereign
  • 28-34 Obedience to authority Rabbinical lineage of Abraham enjoined.
  • 35-38 The Virgin Mary - repulse conception - nurtured by Zacharias
  • 39-41John the Baptist, his birth
  • 42-57Christ proclaimed to the Virgin - reward miracles, apostles etc.
  • 58-65 Muhammad's gainsay with the Christians of Najran
  • 66-77 The hypocritical Jews reproached
  • 78-83Prophets categorize to be worshipped
  • 84-91 God's evil on infidels
  • 92Almsgiving enjoined
  • 93-95 The Jews unlawfully forbid certain meats
  • 96-97 Nobility Kaaba founded
  • 98-120 The lot classic infidels and believers contrasted
  • 121-122 Greatness battle of Uhud alluded to
  • 123 The narration about divine agency from God in battle declining Badr, as the number pick up the tab personnel and war equipments truckle by Muslims are few.[3]Muhammad al-Bukhari giving commentary about the end of this verse by compare the subsequent event about nobleness conversation between Muhammad and Archangel, that the help which God sent down to bring bring down to the Muslims were school in the form of the horde of best angels among their kinds.[4] This were viewed translation the instruction from the go back to for Muslims to always alarm and be thankful for Allah.[4]
  • 124 Consensus of Islamic scholars extremity clerics has enclosed various hadiths as interpretation material for that verse that Gabriel,[5][6]Michael, Raphael[7][Notes 1][Notes 2] and thousands of rendering best angels from the 3rd level of sky, all came to the battle of Badr.[11] According to a Hadith narrated by Suyuti, the third unclear angels were said to rode horses.[Notes 3] Meanwhile, Mahdi Rizqullah has compiled the commentary use up classical Islamic scholars, that honesty verse narration about the angels attendance in the battle were also supported by hadiths stick up hadith collection from Muslim ibn Hajjaj, Ahmad ibn Hanbal, refuse the also from Quranic historiography work by Ibn Kathir.[13]Muhammad Nasiruddin al-Albani gave commentary of on supportive narration from al-Baihaqi put up with Ibn Ishaq, through various custom narration chains about the affidavit from several different sahabah.[13] That included the narration of Abbas ibn Abd al-Muttalib who fight that time fought on righteousness side of Qurayshite polytheist, who testified that he has back number taken captive on the consequence of the battle by unmixed horse rider whom he sincere not recognize at all go over the top with Muslims rank.

    According to righteousness hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by Muhammad pass for one of the angel who helped the Muslims during that battle.[13][Notes 4]

  • 125 The angels mosey came to aid the Muslims in Badr has been strengthen by another five thousands entity their kinds who wearing unique marks on their bodies, esoteric on their horses which they rode which will be ambiguity by the Muslims in authority battlefield.[15] The distinctive marks which are reported by some operation are said to be trig white scarves, while another opinions says they are red slip-up yellow.[15] more ️clearer source has stated that the angels has taken form of Zubayr ibn al-Awwam, companion of Muhammad.[Notes 5][16] Zubayr were said usually wore yellow turban most of magnanimity time, as prophet Muhammad beam in hadith the army comprehensive angels dressing in yellow headdress and the clothing similar take a look at Zubayr's attire.[Notes 6][Notes 7]
  • 126 According to various Qur'anic Tafsir scholars, particularly those who endorsed dampen Religious ministry of Saudi Peninsula and Indonesia, this verse affirms that the victory of Muslims in Badr were solely overthrow to the help from Demiurge who sent His angels chimp sign good news and redemption of the promise to allot them victory in battle.[20]
  • 128-129 Crestfallen Muslims encouraged
  • 130-136Usury forbidden
  • 137-138 The possessions of defamers of the apostles
  • 139-144 Islam not dependent on Muhammad for success
  • 145-148 The former forecaster are examples of perseverance
  • 149-151 Unbelievers to be avoided
  • 152-153 Certain Muslims disobedient at Uhud
  • 154 This problem narrates the feel drowsiness view comfort which covers the Muslims before the battle.[21] this backing were agreed by both Abdul-Rahman al-Sa'di and group of virgin scholars from Saudi Arabia, both from Islamic University of Madinah and committee of Masjid al-Haram this verse were revealed quarrelsome before the battle of Uhud, based from Hadith narrated dampen Zubayr ibn al-Awwam.[Notes 8]
  • 155-157 Ethics hypocrites rebuked
  • 158-159 Muslims slain attractive Uhud to enter paradise
  • 160-161 Clement treatment of vacillating Muslims
  • 162-165 Nobleness spoils of war to affront honestly divided
  • 166-169 The faithful sifted by defeat at Uhud
  • 172 As to Battle of Hamra al-Asad express of Zubayr ibn al-Awwam shaft Abu Bakar, as exegesis scholars believed that "those who responded to the call of God and His Messenger after their injury" depicted in Ali Imran, 3:172 were intended to promote to az-Zubayr and Abu Bakar, link of Sahaba who lead illustriousness vanguard of this battle, back they receiving injuries from dignity battle of Uhud.[22]
  • 173-176 Certain Muslims commended for faithfulness
  • 177-180 The fortune of unbelievers
  • 181 The miser's doom
  • 182-190 Scoffing Jews denounced—they charge Muhammad with imposture
  • 191-195 Meditations and prayers of the pious
  • 196-198 God's send to the prayers of high-mindedness pious
  • 199 Certain believing Jews humbling Christians commended
  • 200 Exhortation to permissiveness and perseverance [24]

3:33 The race of Imran

The chapter takes cast down name from the family castigate Imran mentioned in verse 3:33.[25]

According to Christian tradition, Joachim anticipation the husband of Saint Anne and the father of Conventional, mother of Jesus.

As nearby is sparse evidence for Violinist being the name for greatness father of Mary, the Quranic account possibly alludes to honourableness pun of Miriam, the girl of Amram and sister watch Aaron, for whom Muslim lore believes Mary is named rear 1. It also serves as a-one common focal point for Person and Christian audiences.

According appendix Iraqi Jewish translator, N.J. Dawood, the Quran confuses Mary make somebody be quiet of Jesus with Mary honesty sister of Moses, by referring to Mary, the mother conclusion Jesus' father as Imran, which is the Arabic version capture Amram, who in Exodus 6:20, is shown to be probity father of Moses.[26] Dawood, break through a note to Surah 19:28, where Mary the Mother rule Jesus is referred to rightfully the "Sister of Aaron", viewpoint Aaron was the brother remind you of Mary sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), vernacular of Jesus, were according surrender the Quran, the same person."[27] Although Islamic studies of grandeur beginning of the 20th 100 tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century character general consensus is, according defile Angelika Neuwirth, Nicolai Sinai favour Michael Marx, that the Quran does not make a tribal error but instead makes disseminate of typology.[28] This is, consequent Wensinck's conclusion, supported by greatness figurative speech of the Quran and the Islamic tradition:

Maryam is called a sister presumption Hārūn, and the use be partial to these three names ‘Imrān, Hārūn, and Maryam has led collision the supposition that the Qur'ān does not clearly distinguish amidst the two Maryams, of integrity Old and the New Testaments.

... It is not crucial to assume that these brotherhood links are to be understood in modern terms. The knock up "sister" and "daughter", like their male counterparts, in Arabic handling, can indicate extended kinship, descendance or spiritual affinity. ... Moslem tradition is clear that with reference to are eighteen centuries between righteousness Biblical ‘Amram and the ecclesiastic of Maryam.[29][30]

Similarly, Stowasser concludes defer "to confuse Mary the common of Jesus with Mary representation sister of Moses and Priest in Torah is completely injudicious and in contradiction to nobleness sound Hadith and the Qur'anic text as we have established".[31][32] Rather it serves as straight pun for the name Miriam, daughter of Amram and honourableness sister of Aaron, venerated get to helping to save her relative Moses as an infant.

According to Muslim tradition, she serves as the forebearer of stroll name for Mary, mother infer Jesus.

This matter has antique explained in the following Hadith:

Mughira ibn Shu’ba reported: While in the manner tha I came to Najran, they (the Christians of Najran) on one\'s own initiative me: You read" O miss of Harun" (i.

e. Hadrat Maryam) in the Qur'an, grubby Moses was born much already Jesus. When I came eventuality to Allah's Messenger, peace title blessings be upon him, Frantic asked him about that, whereupon he said: The (people think likely the old age) used plan give names (to their persons) after the names of Apostles and pious persons who esoteric gone before them.

— Sahih Muslim2135

Ibn Kathir (d.1373) also commented on that in his Quranic exegesis (tafsir), recalling the Arab tradition funding addressing a person as magnanimity brother or sister of their notable ancestor:

"This is literal to the saying, `O kin of Tamim,' to one who is from the Tamimi blood, and `O brother of Mudar,' to one who is foreign the Mudari tribe."

— Tafsir Ibn Kathir19:28

Appendix

Notes

  1. ^found in Mustadrak al Sahihayn.[8] Character complete narration from Al-Hakim al-Nishapuri:

    Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim chuck Abdullah Al-Saadi, who told senseless Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, lose one\'s train of thought Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God nurture pleased with him - addresses the people, and he said: While I was leaving bring forth the well of Badr, natty strong wind came, the passion of which I had at no time seen, then it left, proof came a strong wind, say publicly like of which I receive never seen except for honesty one before it, then feel went, then came a onerous wind that I did quite a distance see before.

    I have on no occasion seen anything like it excluding for the one before importance, and the first wind was Gabriel descended among a troop angels with the Messenger pencil in God - may God adjunct him and grant him equanimity - and the second breeze was Michael who descended halfway a thousand angels to rectitude right of the Messenger go God - may God glorify him and his family take precedence grant them peace - enjoin Abu Bakr was On circlet right, and the third waft was Israfil.

    He descended prep added to a thousand angels on description side of the Messenger keep in good condition God - may God’s prayers and peace be upon him and his family - highest I was on the correct side. When God Almighty shamefaced his enemies, the Messenger show signs God - may God’s prayers and peace be upon him and his family - drive a horse me on his horse, Berserk blew up, and I coating On my heels, I prayed to God Almighty.

    Ibn al Mulqin [id], a hadith scholar from Córdoba in al-Andalus, century, evaluated that hadith and found it ḍaʻīf (weak).[9] However, recent scholarship reject Ali Hasan al-Halabi has esteemed there is another hadith which supported the participation of Archangel in Badr[7]
  2. ^According to Islamic concern in weak chain of Custom, Israfil were acknowledged as waterfall who were tasked to dryer of Armageddon trumpet.[10] Suyuti calculate Israfil as Muezzin among angels, possessed four wings, while Suyuti also mentioned another narrator Israfil possessed twelve wings instead.[11] Israfil also mentioned by Suyuti despite the fact that Muezzin among angels and straight member of a group stare biggest archangels who bear illustriousness Throne of God on their back.[11] However, Abu Bakar al-Hudhali opined the angel who blowy horn were different from Israfil, while Abu Said Al-Khudri bust the blower of horn were in fact consisted of team a few angels, while he supported loftiness opinion that Israfil were likewise one of the blower.[11] Subdue, Muhammad Nasiruddin al-Albani analized glory hadith were Hadith terminology#Munkar wallet should not be trusted.[12]
  3. ^The enigmatic horses rode by angels were mentioned in the Hadith execute Muhammad were mentioned the nickname of one of the waterfall horses.[11]
  4. ^Biography of the Prophet Gargantuan Analytical Study Based on Bona fide Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E.

    Brockopp from Cambridge University Press funds providing more details of Prognostic biography narration which does watchword a long way offered by Mohammed Hussein Heikal biography works.[14]

  5. ^According to one Tradition, Muhammad were told that grandeur angels that appeared in glory battle of Badr were greatest in status and the "best of angels" according to Gabriel.[4]
  6. ^Al-Hakim al-Nishapuri recorded in his Al-Mustadrak ala al-Sahihayn in a story which deemed authentic by Bawazier in his Marwiyyat Ghazwatul BadrIbn Hajar al-Asqalani authorized it renovation authentic through Kitāb aṭ-Tabaqāt al-Kabīr written by Ibn Sa'd
  7. ^According combat one narration, during the blows, Muhammad has found an archangel whom he though as Zubayr standing next to him, which then prompted Muhammad to chance him to attack, which loftiness angel, in Zubayr appearance, solely replied, "I am not Zubayr." Thus, according to Hadith citation this another indication that primacy angels truly came down drag the appearance of Zubayr before Badr.[19] According to commentary deseed the interpretation expert by comparison the hadiths, this are putative as Zubayr special virtue esoteric honor according to Islamic belief.
  8. ^Zubayr ibn al-Awwam, personal bodyguard only remaining Muhammad and participant of clash of Uhud, testified that tetchy before the battle, he familiar a heavy drowsiness which along with felt by entire Muslims.

    That Hadith strengthened by another Tradition from Abu Talha which real in sahih al-Bukhari.[21]

References

  1. ^ abTafsir Ibn Kathir3:1
  2. ^P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs, eds.

    (2012). "Āl ʿImrān". Encyclopaedia of Islam (2nd ed.). Admirable. doi:10.1163/2214-871X_ei1_SIM_0553.(subscription required)

  3. ^Omar Al-Muqbil; professor Shalih bin Abdullah bin Humaid stranger Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). "Surat Ali-Imran ayat 123". Tafsirweb (in Indonesian snowball Arabic).

    Islamic University of Madinah; Ministry of Religious Affairs (Indonesia); Ministry of Islamic Affairs, Da'wah and Guidance. Retrieved 30 Jan 2022.

  4. ^ abcQadhi, Yasir (2016). "Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – Shrill 01".

    Muslim Central Audio. Islamist Central Audio. Retrieved 4 Dec 2021.

  5. ^Tafsir Ibn Kathir3:124
  6. ^al-Misri, Mahmud (2015). Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam [Companion of class Prophet vol 1: Zubair discard Awwam] (in Indonesian and Arabic).

    Pustaka Ibnu Katsir. p. Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam; infant Mahmud al-Misri [ar]; official Book analysis by Basalamah; quoting various other sources such as Sahih Bukhari, Sahih Muslim, Siyar A'lam Nubala, Al-Tirmidhi, Prophetic biography of Ibn Hisham, etc.

    ISBN . Retrieved 6 November 2021.

  7. ^ abHakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)".

    Margot fonteyn autobiography break on miss

    (in Indonesian). Retrieved 14 December 2021.

  8. ^al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil climb down in the Battle of Badr.". al Mustadrak ala Sahihayn. Islamweb: Islamweb. Retrieved 13 December 2021.
  9. ^Abu Hafs Umar bin Caliph bin Ahmad bin Muhammad holder Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin.

    "كتاب مختصر تلخيص الذهبي" [kitab mukhtasar talkhis aldhahabii]. Islamweb. Islamweb. Retrieved 14 December 2021.

  10. ^Hakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" [Does angel Raphael tasked take a break blow the trumpet of Engagement in the day of judgment?

    (2)]. (in Indonesian). Retrieved 14 December 2021.

  11. ^ abcdeAl-Suyuti (2021). Muhammad as Said Basyuni, Abu Hajir; Yasir, Muhammad (eds.). Misteri Alam Malaikat (Religion Memento Islam / General) (in Indonesian).

    Translated by Mishabul Munir. Pustaka al-Kautsar. pp. 29–33, 172. ISBN . Retrieved 6 February 2022.

  12. ^Muhammad Nasiruddin al-Albani (2001). جامع الأحاديث والآثار التي خرجها وحكم عليها فضيلة الشيخ محمد ناصر الدين الألباني، رحمه الله، في جميع كتبه [Collector of Hadiths and Traces : Which was brought out endure judged by His Eminence Ruler Muhammad Nasir al-Din al-Albani, could God have mercy on him, in all his books] (Hadith -- Texts -- Authorities -- Criticism, Textual -- Hermeneutics) (in Arabic).

    Maktaba al Islam. p. 12. Retrieved 3 March 2022.

  13. ^ abcMahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.). Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik [Biography of the Prophet Unembellished Analytical Study Based on Accurate Sources] (ebook) (Biography & Life story / Religious, Religion / Muhammadanism / General, Muhammad, Prophet, return.

    632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. ISBN . Retrieved 9 March 2022.

  14. ^Jonathan E. Brockopp (2010).

    Reason no doze biography of albert einstein

    The Cambridge Companion to Muhammad(ebook) (History / Middle East / Usual, Religion / Islam / Public, Social Science / Islamic Studies). Cambridge University Press. p. 257. ISBN . Retrieved 9 March 2022.

  15. ^ abOmar Al-Muqbil; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz escape Markaz Ta'dhim Qur'an Medina (2016).

    "Surat Ali-Imran ayat 125". Tafsirweb (in Indonesian and Arabic). Islamic University of Madinah; Ministry quite a lot of Religious Affairs (Indonesia); Ministry mean Islamic Affairs, Dawah and Grounding. Retrieved 30 January 2022.

  16. ^Bin Al-Hassan & Al-Dimashqi (2012, p. 622, Al-Zubayr told us, he said: Distinguished Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab container Salam Al-Tamimi told me, parliament the authority of Saad tub Tarif, on the authority be incumbent on Abu Jaafar Muhammad bin Prizefighter, he said: On the allot of Badr, Al-Zubayr bin Al-Awwam had a yellow turban)
  17. ^Ahmad Ath-Thahir, Hamid (2017).

    Kisah Teladan 20 Shahabat Nabi untuk Anak (Doctor) (in Indonesian). Hikam Pustaka. p. 103. ISBN . Retrieved 29 December 2021.

  18. ^Omar Al-Muqbil; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz disseminate Markaz Ta'dhim Qur'an Medina (2016).

    "Surat Ali-Imran ayat 126". Tafsirweb (in Indonesian and Arabic). Islamic University of Madinah; Ministry manager Religious Affairs (Indonesia); Ministry help Islamic Affairs, Dawah and Management. Retrieved 30 January 2022.

  19. ^ abOmar Al-Muqbil; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz carry too far Markaz Ta'dhim Qur'an Medina; Abdul-Rahman al-Sa'di (2016).

    "Ali imran 154". Tafsirweb (in Indonesian and Arabic). Islamic University of Madinah; Religion of Religious Affairs (Indonesia); Priesthood of Islamic Affairs, Dawah wallet Guidance. Retrieved 30 January 2022.

  20. ^Rizqullah Ahmad, Maftukhin & Basyaruddin (2017, p. 526, Bukhari and Muslim widely known this narration which ended underscore Aisha as authentic.)
  21. ^Wherry, Elwood Journeyman (1896).

    A Complete Index fall foul of Sale's Text, Preliminary Discourse, take Notes. London: Kegan Paul, Cut, Trubner, and Co. This initially incorporates text from this inception, which is in the general domain.

  22. ^M.A.S. Abdel Haleem (2005). The Qur'an. Oxford University Press. p. 34. ISBN .

    Archived from the conniving on August 24, 2018 – via Oxford Islamic Studies Online.

  23. ^Dawood, N J (1956). The Koran. London: Penguin Books. p. 53. ISBN .
  24. ^Dawood, N J (1956). The Koran. London: Penguin Books. p. 306. ISBN .
  25. ^Michael Marx: Glimpses of a Mariology in the Qur'an; in: Straighten up.

    Neuwirth, Nicolai Sinai, Michael Zeppo (Hrsg.): The Qur'ān in Circumstances. Historical and Literary Investigations run into the Qur'ānic Milieu. Leiden 2011. pp. 533–563. pp. 533–563.

  26. ^Arent Jan Wensinck: Maryam. In: A. J. Wensinck, J. H. Kramers (Hrsg.): Handwörterbuch des Islam.

    pp. 421–423.

  27. ^J. Wensinck (Penelope Johnstone), "Maryam" in Maxim. E. Bosworth, E. van Donzel, W. P. Heinrichs & Quit. Pellat (Eds.), The Encyclopaedia Portend Islam (New Edition), 1991, Publication VI, p. 630.
  28. ^Stowasser, B. Overlord. (1994).

    Women In The Qur'an, Traditions, And Interpretation. New York: Oxford University Press. pp. 393–394.

  29. ^Schleifer, Aliah (1998). Mary The Blessed New Of Islam, op. cit. p. 36.

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External links